Read. Seen. Heard. Bits of wisdom.

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“The greatest sorrow and burden you can lay on the Father, the greatest unkindness you can do to him is not to believe that he loves you.”
― John Owen, Communion with God
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“Glory follows afflictions, not as the day follows the night but as the spring follows the winter; for the winter prepares the earth for the spring, so do afflictions sanctified prepare the soul for glory.”
― Richard Sibbes (The Bruised Reed)
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Thomas Hooker: "Such we are in the sight of God the Father, as is the very Son of God Himself. Let it be counted folly or frenzy or fury or whatever. It is our wisdom and our comfort; we care for no knowledge in the world, but this: that man has sinned and God has suffered; that God has made Himself the sin of men, and that men are made the righteousness of God." Source: A Puritan Golden Treasury
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This supper is a memorial of what Jesus did for you when he was on the earth. "Greater love hath no man than this, that a man lay down his life for his friends." He laid down his life for you; remember that to-night. "He loved me, and gave himself for me;" dwell on that fact. Let these words wake the echoes in your hearts, "Gethsemane!" "Gabbatha!" "Golgotha!" Can you forget all that Jesus suffered there on your behalf? If you have let these things slip in any degree from your heart's affections, come and write them down again. Come to the table, and there celebrate the memorial of his love, and wounds, and agonies, and death for you.

"In memory of the Saviour's love,
We keep the sacred feast,
Where every humble contrite heart
Is made a welcome guest,

"By faith we take the bread of life,
With which our souls are fed;
And cup, in token of his blood
That was for sinners shed."

What do you mean with this service
On Lord's-day Evening, June 1st, 1890
C.H Spurgeon
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J.C. Philpot
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Aangezien satan het evangelie niet kan vernietigen, heeft hij de kracht ervan vaak geneutraliseerd door er aan toe te doen, er van af te doen of het door iets anders te vervangen.

Ds. J.C. Ryle
Man is nothing: he hath a free will to go to hell, but none to go to heaven, till God worketh in him to will and to do of His good pleasure.

George Whitefield
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“God, apart from Christ, is an angry, offended Sovereign. Unless we behold Him in and through Christ, the Mediator, the terrors of His Majesty would overwhelm us. We dare not approach the Father except in Christ because of our sins. We first fasten our eyes upon Christ, then upon the Father. If Christ does not bear our guilt and reconcile us unto God, we perish! Before any man can think to stand before the face of God’s justice or be admitted to the secret chamber of God’s mercy or partake of the riches of His grace, he must look to the Mediator, Christ Jesus.”
Stephen Charnock
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helma
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https://youtu.be/fYxhxJ8aB-U

Indringende preek/lezing van Paul Washer.
No of this world.
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"The Christian life is a life of waiting. And all of God’s “hold ons” and “not yets” are part and parcel of His purpose. Every season of waiting is an opportunity for you to take God at His word. And while you wait, you can surely trust Him to meet your every need!" --Alistair Begg in today's Truth for Life: 365 Daily Devotions
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Rejoice in the LordAfbeelding
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Tim Challies


If God Would Outsource His Sovereignty
March 20, 2023


I want you to imagine that, at least for a time, the Lord would see fit to involve us in selecting the providences we would receive from his hand. I want you to imagine that through one of his deputies—an angel perhaps—he would approach us to ask how we would prefer to serve him. In other words, I want you to imagine that for just a while he would choose to offshore his sovereignty and outsource it to us. I expect it might go something like this.


A day came when one of God’s angels appeared before a group of Christians who were worshipping together as a local church. He stood before them and said, “The Lord has asked me to distribute some of the gifts of his providence—gifts that will equip you to serve others on his behalf. I heard you singing ’Take My Life and Let It Be’ and thought this would be just the right time.”

“So first up I’ve got the gift of generosity. Is there someone here who would like to serve the Lord through the distribution of vast sums of money?” He glanced at a clipboard he held in his hands and added, “I should point out that this gift comes with a great deal of cash—it looks like 10 or 12 million dollars, and that’s just to start.”

Just about every hand shot up. The angel pointed at a couple of people who, with great smiles on their faces, came forward to collect their gift.

“And now I’ve got some rare talents to distribute.” Flipping quickly through the pages he said, “I’ve got a towering intellect, great athleticism, and prime leadership ability. Who would like those?”

Once more a great many hands went up and once more a group of people approached the front of the room to receive what they had chosen. To each the angel said, “Take this and commit it to the glory of God and the good of his people.” Each nodded solemnly as they took what was now theirs.

“Next I’ve got high position. It seems that someone here is destined for the corridors of power. Who would like to lead in this way?” There were perhaps fewer hands raised this time, but still a good many.

And so it went through magnetic personality and preaching ability and musical talent until there were just a few people who remained—a few people who, though they had raised their hands many times, had still not received their gift, their special calling from the Lord.

“Don’t worry. I’ve definitely got something for each of you. And it looks like the next item on my list is … quadriplegia. Who would like that?”

After an initial gasp of surprise, the people sat in silence, hands at their sides, eyes steadfastly fixed on the floor.

“No one wants this one? You all know of Joni Eareckson Tada, don’t you? Aren’t you thankful for her ministry? Haven’t you been blessed and inspired by her? Hasn’t her joy spurred on your own faith? Surely someone is willing to serve in the ways she has.”

Every hand remained down.

“I guess I’ll have to come back to that one. How about grievous loss? Who is willing to be bereaved so you can be a blessing to other Christians who will endure a loss of their own? You know, like Elisabeth Elliot—I know how much you love her story. Who is willing to lose a loved one and remain steadfast in your faith—to reassure others that you love God not just because of the good things he has given you, but because he is so worthy of your love?”

The room remained silent and still.

“Friends, listen, haven’t you ever been comforted in your sorrows by someone who had endured the same sorrow? Weren’t you thankful that God provided someone who truly understood your pain and who could comfort you with the comfort they had received from the Lord? Aren’t you willing or even eager to be that for someone else?”

Somewhere in the distance a lawnmower sputtered to life, but there was no other sound beyond the occasional nervous cough. The angel, perhaps a little sorrowful now, began to flip quickly through the sheets on his clipboard.

“Infertility? Widowhood? Persecution? Miscarriage? Won’t anyone take these? Won’t anyone accept them?”

From the back of the room a voice finally broke the awkward silence: “Do you have any more of those rare talents or high positions?”



The reality, of course, is that God does not ask what gifts of his providence we would like to receive from his hand. But he does hear us when we sing “take my life and let it be consecrated Lord to thee.” He does take us at our word when we sing “All to Jesus I surrender, all to him I freely give.” He does listen and respond when we echo Jesus to say, “Nevertheless, not my will but yours be done.” He distributes the gifts of his providence in ways that further his cause and bless his people.

And as we receive these from his hand we can rest assured that in the life of the Christian there are not two classes of providence, one good and one bad. No, though some may be easy and some hard, all are good because all in some way flow from his good, Fatherly hand and all in some way can be consecrated to his service. For we are not our own, but belong to him in body and in soul, in life and in death, in joy and in sorrow, in the circumstances we would have chosen anyway and the ones we would have avoided at all costs. It falls to us to receive what he assigns—to receive it with trust in his goodness and with confidence in his purposes, willing and eager to steward it all faithfully for the good of his beloved people and the glory of his great name
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It is a poor sermon that gives no offense; that neither makes the hearer displeased with himself nor with the preacher.
George Whitefield
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Christ is a person in whom two natures, the divine and human, are united in personal union. These natures are distinct and unmixed, yet they are united in one person, so that there is only one Christ. It is the divine nature that reconciles us to God in Christ, while it is the human nature that is the means by which this reconciliation is accomplished. John Owen
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Beware of the Birds
How Satan Sabotages Sermons

Article by Greg Morse
Staff writer, desiringGod.org


Every Sunday morning, they perch among us. Listen closely and you can hear their wings flapping overhead. Singing voices have quieted, the preacher mounts his summit, the book is laid open. As the people fidget in the pew, readying to hear God speak through a man, the crows and ravens stir in anticipation. Caws and muffled croaks murmur in the rafters. Some sound eerily like a chuckle.

Jesus heard them as he got up to preach.

Listen! Behold, a sower went out to sow. And as he sowed, some seed fell along the path, and the birds came and devoured it. (Mark 4:3–4)

As the preacher begins to scatter the good seed of God’s word about the congregation, it meets the path — the hard and trampled, unploughed and unhumbled heart. Disinterest, distraction, carelessness, laziness, ignorance all keep the seed out. The truth of Christ, of sin, of salvation goes into this person’s ear, rests atop the heart — never to enter it. Hearing, they do not hear. Seeing, they do not see. They never hear the word enough to turn or be forgiven.

Yet, the seed does not remain atop the hardened path — Jesus watches it get eaten by birds.

They watch from above. Heads jerk up-down-left-right-tilt. Eyes scour below, looking for seed uncovered, defenseless. There. A kernel rests for a few moments, exposed. Swoop — a dark flash falls as lightning from heaven — the seed disappears. The word about the dying God, the word of life, the word of warning, gone. Devoured. Perhaps a feather is left in its place.

Fowl Play
The picture Jesus gives within the parable of the sower unsettles. What could the birds refer to? We eavesdrop on what he said to his disciples:

The sower sows the word. And these are the ones along the path, where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them. (Mark 4:14–15)

Who devours the rejected seed from sermon-hearers then and now? Satan. He and his legions perch overhead. He pecks at the soil of our hearts. His crooked beak steals away the miracle seed. His twitchy eyes shift to and fro looking for gospel truth to devour.

This is a horrible revelation: Demon birds hover overhead — keen, surveying — looking down upon your congregation for ignored gospel words, hungry. We can imagine our discomfort if physical birds lofted above us during the sermon. How agitated we would feel if every time Jesus was mentioned they swooped down and came pecking at our ears. But Jesus reveals something more alarming, more disturbing to his disciples: these ravens feed with malice upon words that would save sinner’s souls.

Most Regular Church Attender
Many of us do not think of Satan much; yet he thinks much of us. You might imagine him among the murderous, adulterous, and false religionists on a Sunday morning — not the church. Yet behold one of his great objects of villainy every Sunday: to rob hearts of truth-filled, Christ-exalting sermons.

“You and I might miss a Sunday sermon — Satan doesn’t. You and I might neglect feasting upon the word — he won’t.”
You and I might miss a Sunday sermon — he doesn’t. You and I might neglect feasting upon the word — he won’t. The devil is the most regular and most attentive church attender.

He does not feast for nourishment; he feasts so you won’t, that sinners might not find or continue with Christ. Luke’s account has it, “the devil comes and takes away the word from their hearts, so that they may not believe and be saved” (Luke 8:12). Paul calls it, “the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God” (2 Corinthians 4:4). Jesus would have us hear and through hearing with faith see his glory. “Listen! Behold!” he began his sermon. “Dismiss! Ignore!” is what the birds shriek.

But how do they do it?

How They Devour
How do demons steal the word from hearts? How do these birds devour the word? And while they do so decisively and finally with the unregenerate and dismissive sermon-hearer, my assumption and sad experience is that he has stolen ignored, half-heard sermons from God’s children’s mouths as well — though he cannot finally starve them into hell.

C.S. Lewis gives us an answer at the beginning of The Screwtape Letters. Screwtape, a senior demon, counsels his nephew, Wormwood, to stop employing argument to secure his patient’s unbelief. Rather, simply give him jargon, he counsels. To illustrate, he tells a story of one of his humans who wandered off into dangerous thoughts (Christian thoughts) while at the British museum.

Before I knew where I was I saw my twenty years’ work beginning to totter. If I had lost my head and begun to attempt a defense by argument I should have been undone. But I was not such a fool. I struck instantly at the part of the man which I had best under my control and suggested that it was just about time he had some lunch. (3)

Sunday afternoon lunch. How many profitable sermon words has the contemplation of the after-service meal stolen from believer and unbeliever alike? Simple suggestions from the enemy — about lunch, that annoying mannerism of the preacher, the volcanic warmth in the sanctuary, Mr. Jones’s glaring bald spot staring from the pew ahead, Mrs. Jones’s unavoidable perfume — anything and everything but the word.

Pecking at the Mind
But can Satan really distract us by placing thoughts into our minds? He can and does.

Satan distracts, suggests, and lies in order to steal the word from us. Satan incited David to sin and take a census of Israel (1 Chronicles 21:2). The devil filled Ananias’s heart to lie to the Holy Spirit (Acts 5:3). Satan “put it into the heart of Judas” to betray Christ (John 13:2). Paul warns us not to be deceived and have our thoughts led astray from a pure devotion to Christ (2 Corinthians 11:3). Satan lies to us, and when he does, he speaks out of his character as the father of lies (John 8:44). He captures people to do his will by untruths. His stratagems against us haven’t changed since the garden. Our enemy brings thoughts to our mind that are not wholly ours.

Commenting on this text, John Piper highlights threes ways Satan steals the seed: through inattention, ill-will, and ignorance. Commenting on inattention, he writes,

Satan works overtime to keep people from giving serious attention to the word of God. He may keep you up late Saturday night so that you can’t stay awake during the sermon or Sunday School. He may put a dozen different distractions around you in the service to take your mind away from the message. He may send thoughts into your mind about tomorrow’s meeting with your supervisor. If he can only distract you so that the sounds coming out of the preacher’s mouth go in one ear and out the other, he will have successfully taken away the word of God and made it ineffectual for you. Inattention is his game.

“When we long for a distraction, Satan will provide it.”
Now see Satan hovering above you, suggesting trifles, mocking, and bringing endless distractions to your mind to keep the truth from germinating. When the good word meets hard soil — or good but unprepared soil — he strikes to steal. When we long for a distraction, Satan will provide it. How many well-timed daydreams about the football game or this week’s plans have stolen serious contemplations about Christ from our own hearts Sunday after Sunday?

To Those Who Hear Sermons
Dear Christian reader, the pew is a battleground. Every week, either we will feast on the word or Satan will. He sees the significance of the word preached weekly to us — do we?

He visits your church. “That malicious spirit is unwearied in his efforts to do us harm,” J.C. Ryle assures.

He is ever watching for our halting, and seeking occasion to destroy our souls. But nowhere perhaps is the devil so active as in a congregation of Gospel-hearers. Nowhere does he labor so hard to stop the progress of that which is good, and to prevent men and women being saved. From him come wandering thoughts and roving imaginations — listless minds and dull memories — sleepy eyes and fidgety nerves — weary ears and distracted attention. In all these things Satan has a great hand. People wonder where they come from, and marvel how it is that they find sermons so dull, and remember them so badly! They forget the parable of the sower. They forget the devil. (Expository Thoughts on Luke, 158)

Is it not the case that sometimes we do not even make it to the parking lot before it is as though we never even heard a sermon? Let us remember Satan on Sunday mornings. Not out of paralysis — “for he who is in you is greater than he who is in the world” (1 John 4:4) — but out of preparation — “put on the whole armor of God, that you may be able to stand against the schemes of the devil” (Ephesians 6:11).

And unconcerned sermon hearer, may I plead with you in closing? A man may refuse to leave his jail cell for the promise of freedom that Christ offers, but he might reconsider if he knew a tiger is in his cage. You are not alone in your unbelief; Satan is with you. He abets your pretense of atheism and lays siege on your attention and blinds you from the glory of Christ. Before you get to that parking lot bereft of what you just heard, Satan has visited you and ate what you would not.

Let us all, then, heed Jesus’s warning to be more careful how we hear (Luke 8:18).

Greg Morse is a staff writer for desiringGod.org and graduate of Bethlehem College & Seminary. He and his wife, Abigail, live in St. Paul with their son and two daughters.
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